Integrating Theory and Practice

Alan Roebuck has found an essay by Eric Heubeck, “The Integration of Theory and Practice”.

It addresses the most difficult of questions: what to actually do about progressivism, given that conservative democratic politics is self-defeating.

Heubeck’s approach is to fight primarily on the battleground of culture. Traditionalists must find each other, and build informal and formal institutions in order to escape the progressive institutions and break their cultural dominance.

The practical starting point he puts forward is the study group, for determined traditionalists, and the book club, to broaden the reach of the movement and increase its base.

I’m not certain about the whole book club thing, but the ideas behind it certainly make sense. Ideas become respectable when you can actually see people practicing them. And as I’ve said before, reactionary ideas currently suffer more from lack of respectability than from lack of persuasiveness.

The difficult thing is how much to compromise to build the start of a movement. There are a reasonable number of people around who oppose multiculturalism, widespread promotion of promiscuity, large-scale benefits culture. There are very few who oppose the democracy and egalitarianism that produced them. Trying to organise with the first group will create a merely conservative organisation, not a genuinely reactionary one. But there aren’t enough of us to create reactionary organisations — just a few hundred that can be identified at this point, scattered across the Anglosphere.

For the Heubeck strategy to be workable, we need a larger base to build on. We don’t need anything like the numbers required for actual political work, but we need sufficient density that supporters can interact with each other. If a town of 100,000 has 10 people who can form a study group, the strategy is up and running.

I seem pessimistic about this — if I’m over-pessimistic, that’s because of another problem: many of the people we do have aren’t exactly clubbable. Possibly I’m over-generalising from my personal situation, but the movement as it exists on the internet seems to consist primarily of Angry Young Men and Computer Nerds. As one of the latter, reaching out to form a group of people to meet regularly and build social connections with is slightly outside my core compentence.

However, Heubeck wrote his article while Mencius Moldbug was still developing a WAP browser. The internet does now give us at least the capability to connect in spite of our pitifully low density (and our inferior social skills), though I don’t believe that can replace the sort of activity Heubeck proposed. The point of the social catalysis is to become visible and relevant to the people around us, a living demonstration that the existing culture is not the only way to think and live.

The thing that would make this work would be if I were missing something: if the real movement is not the nerdy ex-libertarian bloggers, but some other, larger section which we can join up with. That could be, but I don’t know who they are, at least in England. The churches are if anything the hard core of progressivism. The BNP/EDL type nationalists do not seem to exhibit anything in the way of real conservatism, and are so persecuted that allying with them is strategic suicide anyway.

The somewhat contradictory* connection between the reactionary worldview and the more thoughtful element of the Game/PUA community is promising in terms of bringing leadership skills into scope.

The biggest obstacle is that the enemy understands the strategy, having practiced it so succesfully itself. Any open advocacy of traditional thought, however mild and however limited the context, will be attacked. Employers, venues will be put under pressure. But that’s the reason this is so necessary: right now, speaking out against changing a currently in-force law is enough to get you suspended from a job. The reason why it’s possible for the progressive establishment to sack people for supporting a law that it isn’t currently possible for them to change is that their dominance of the culture is accepted even where it isn’t liked.

The biggest reason for optimism is that rejection of democracy, in particular, is gaining ground rapidly. We might not quite have the critical mass yet to start adopting the Heubeck strategy, but we could be ready quite soon.

* The contradiction is defined in a tweet by Heartiste, who is largely responsible for the connection between the two groups: “Like Obama, I carry a duality. I intellectually know paleo right policies are better for the nation, yet I prefer to live liberally”

Jimmy Savile

There’s a lot of mystified chatter around these days along the lines of, “How did Jimmy Savile get away with it”. There are some fun theories (David Icke is on form there), but the truth is at once boringly prosaic and shocking.
In the 1960s and 70s, being into teenage girls wasn’t a big deal.
It wasn’t exactly respectable, but DJs weren’t respectable anyway. It wasn’t legal, but neither was drink-driving, and everybody in those days did that.
Being into teenage boys was a bit worse, but that’s because homosexuality was not well-regarded. Stories about choirmasters or scoutmasters or latin masters who were a bit too friendly with their charges were common jokes. Not shocking, “alternative” jokes, but boring, mother-in-law, Benny Hill, variety show jokes.
I think messing about with pre-pubescent girls or boys was another matter, but Hugo Rifkind’s story, from Savile’s autobiography, where he keeps a runaway remand school girl home overnight, was not the sort of thing someone with a reputation for being a bit rough and wild anyway would be shy of admitting.
This is another example of those changes in attitude that are so severe and sudden that the culture just blanks out that things were ever different, leaving odd inexplicable anomalies like Jimmy Savile, the friendly childrens’ entertainer and sex-case.